Ratu Boko is the ancient site which is a complex number of the remaining buildings that are approximately 3 km to the south of the Prambanan complex, 18km east of Yogyakarta city, or 50km southwest city of Surakarta. Area around the entire complex is 25ha.
This site is estimated to have been used in the 8th century on the Sailendra francisco (Rakai Panangkaran) from the Kingdom of Medang (Hindu Mataram). Seen from the pattern of laying remnants of the building, suspected of strong sites is a former palace (the king of the palace).
The name "Queen Boko" itself based on the legend of the local community. Ratu Boko (harafiah means "king stork") is the father of Loro Jonggrang (the name given to be the main temple complex at Prambanan Temple).
Administratively, this temple is located in the District of Bokoharjo, Sleman, Yogyakarta. Located at a height of nearly 200 m above sea level.
Friday, December 19, 2008
Monument of Queen Boko
Tuesday, December 16, 2008
Baturaden
Baturaden is a tourist destination in Banyumas, Central Java, Indonesia. Baturaden is located in the northern city of Pusan on the southern slopes of Mount Slamet. Baturaden because of the location on the slopes has made this area the weather is very mild and tend to be cold, especially at night. Baturaden is also a regional tour that visited by many local tourists, especially on week days and national holidays. These conditions cause many hotels and villas built here.
Baturaden can be reached by using private vehicles and public. Distance from the city of Pusan about 20 km and can be reached in 15 minutes with traffic that is not too dense. If you want to use the vehicles of tourists can ride public transportation terminals in the cities of Pusan and down in the terminal lokawisata Baturaden. If you want more practical travelers can use a taxi. If you decide to use private vehicles, should be careful because the road that uphill with the slope about 30 degrees.
Friday, December 12, 2008
Gender
instrument consists of laths metal menegangkan with string above roofs resonator.
gender this perfominged with tabuh globular (is surrounded cloth layer) with short stalk.
as according to song function, tone area, and the size, there two kinds gender:
- gender barung and
- gender panerus.
gender barung
gender king sized, beroktaf low until middle. one of the instrument beginning, gender barung perfoming pattern
song pattern intonation steady (cengkok) that can creat texture sonoritas thick and strengthen taste pathet gendhing.
several gendhing has opener that perfominged gender barung; gendhing this called gendhing gender.
in the theatre of leather puppet, player gender has principal character must perfoming the instrument only just pemah stop during all night long in game gendhing, sulu, and grimingan.
gender panerus
gender measure little, beroktaf middle until tall. although noodle instrument there shouldn't be no in ensemble, texture wealth increase the presence gamelan.
gender this perfoming the song in steady knock song pattern and hurry.
Wednesday, December 10, 2008
Kethoprak Lesung
as according to the name, castanets that used in ketoprak this consist of mortar, kendang, fly and flute.
story that brought people stories that centre around life at pademangan - pademangan, when demang talking about pest tackling problem that bumping into their village or stories about sir farmer and mbok farmer in cultivate their rice field.
therefore costume mempakaipun like their conditon a day day as rural district citizen, augmenting meagrely make up has realist.
to stage ketoprak mortar is wanted supporter as much as ± 22 person, that is 15 person for players (man and woman) and 7 person as musicians.
in the theatre of this is special vocalist existence unknown or waranggana.
vocal to escort music is done together either by also player.
show ketoprak this mortar uses stage shaped arena with circle formed floor design.
up to now ketoprak existing mortar stills to defend light facilities shaped torch, but there also show ketoprak mortar that use lamp.
one of [the] difference ketoprak mortar with ketoprak gamelan dance element existence.
when does enter or out grand stand or activity other player ketoprak mortar do it with dance has improvisation.
long show ketoprak this mortar depend on need.
when be asked to play all night long also half night player ketoprak this accustom self with take lakon correct for that, but with note that show only done in bighttime.
Thursday, December 4, 2008
Tayub
this artistry form is they say comes from period java kingdom centres formerly, and intrinsically be part from welfare ceremony series or syukuran to all government leadership that will bear new function, for example in order to jumenengan (graduation ceremony), commander dispatch to battlefield, and others. tayub association dance but in the realization can has romantic and can also erotic.
in the execution guests gets devoting sampur from dancer (ledhek).
guest itupun then dance berpasangan with ledhek, seirama with accompaniment gamelan, as according to javanese musical that orderred.
in the begining execution tayuban at the most contest or flexibility exhibition and craft dances berpasangan without leave unggah-ungguh or oriented manner.
but in the distribution at society then happen anomaly so that tend to to evoke opinion that tayub be artistry form menjurus to deed less morality.
at village tengahan, special province yogyakarta, this dance is now usually is conducted in village clean custom ceremony series, that is angsung eat to stubble priest wulung for village welfare.
so the centre in pasarean stubble priest wulung. stubble priest wulung figure tayub at village (tengahan) that.
this village clean ceremony is held every year (also one year once) and usually sehabis harvest.
in period formerly dance tayub at village (tengahan) this is held in bighttime, but because morality deliberation now held in the day time.
thereby artistry function tayub now beside be part from also as show/comfort.
artistry supporter tayub this number around 17 person with main players covers two dancers (ledhek), two woman vocalists (waranggana) and a man vocalist (wirosworo/gerong).
dancer tayub wear realistic costume that is hair at java style hair bun, cloth usually and shawl cloth as breast casing (kemben = java).
except that, dancer still to wear shawl (sampur) to dance.
guests that will be pengibing, the term ketiban sampur, dress complete java that is wears blangkon, coat surjan, cloth, stagen and the dictionary as binder, along with kris/pendok.
pengibing genuinely in tayub this adult man aged between 30 - 60 year.
every pengibing use technics strong java dance or soft with improvisation styles.
more richer movement menguasainya will make scene duet more noisy.
show held when daytime during 6 clocks, begin from clock 10.00 up to clock 16.00.
from clock 10.00 until clock 12.00 that is time loadeds with klenengan as pra-tontonan before show tayub actually begun.
stage tayub be arena concept with floor sometimes shaped circle, straight and often also bent line.
usually to tayub this used verandah of ancient palace kalurahan and or pedukuhan.
as to music instrument that worn gamelan complete java.
Friday, November 28, 2008
Banyumasan
besides egaliter, society banyumasan known has honest personality with berterus bright or usually called cablaka / blakasuta.
artistry
special artistry banyumasan widespread at almost entire region outlying places. itself artistry usually consist of art shows people that has certain functions berkaitang with society life pemilik-. as to artistry forms that grow and bloom among others:
shadow play gagrag banyumasan, that is skin puppetplays art kind that breathe banyumasan. at this region is known there two gragak or style, that is gragak kidul mount and gragak lor mount. spesification from shadow play gragak banyumasan the democracy breath so thick in show it.
bégalan, art says tradisional that used as that use as buptials tool, the property shaped kitchenware each has symbolic meanings java philosophy containing good for second bride in crosses alive keeps.
music
tradisional musics banyumasan has difference selfexplanatory with another java music.
dipper
this castanets is made from bamboo cut that put to block and perfominged by striken. special music ware banyumasan made from bamboo wulung resembles with gamelan java, consist of gambang barung, gambang router, dhendhem, kenong, gong kendang. besides there also gong sebul called such because sound that taked to resemble gong but perfominged by tooted (sebul), this tool also made from bamboo of the size big. in dipper the presentation is escorted vocalist common called sinden. musical arrangement that is presented shaped javanese musicals banyumasan, style javanese musical banyumasan, surakarta-yogyakarta and often also presented pop song mengaransir repeat
kenthongan - a part called tek - tek.
kentongan also made from bamboo. kenthong tool predominantly, shaped bamboo cut that given lengthways hole menyisinya and perfominged by striken with short wood stick. kenthongan perfominged in group that consist of around 20 person and equiped with drum, flute, kecrek and led by mayoret. in one group kenthongan, kenthong that worn there are some kind so that produce sound according to. songs that brought majority java song and dangdut.
salawatan java
that is one of [the] music art breathe islam with music ware shaped fly java. in the theatre of this artistry presents songs that taken from book barzanji.
Tuesday, November 25, 2008
Kondangan ( Attend Festival )
Usually food is presented according to prasmanan. choose that liked, who is fast he, then choose pleasant place. matter amazing, although dish is regulated neatly, the kind even also by dozens, but food taking arrangement aspect always less or even is not payed.
when does invitation total bot many, or room enough wide may be not too problem. but when does invitation total quite a lot, affair take food can be a confusion. mutual crossed road, may even exist confused want to call on to which table formerly. all the same to with traffic conditon at busy. want to move difficult. because each busy with ‘targetnya’ and afraid run out of. conditon memperparah again with people who so finished take food without sin stands to get in the way road and quietly menyantap his bew dish takes.
practice ‘calo’ even also not seldom happen. when arrive the turn, he not only take for self, but also for another person doesn't come along mengantri. temporary person membelakangnya only can bulge out peevish. there also without shy cut antrean.
finished eat, confusion other appear. plate and glass former bergelata wherever former the user likes. botch scenery? who cares, may be so think it. pigswill that still to congest at plate obvious not hindrance to end food. why take food more than that be spent likely be mysterious.
hmm, neat attire, good clothes and attitude that watched over obvious doesn't guarantee behaviour eats civilized also. a habit menumbuhkan and sharpened from more attend a festival quantity that attended likely: p.
May be that return to individual each. but desire owner should try to minimize it. begin from regulate table situating, so that not mutual close to one another. regulate dish situating so that invitations can orderly mengantri. yeah may be can be heard it not as easy as say it, even less when does existing room. at least there effort for that.
Plate exercise and glass former, better if (there are) any place ‘resmi’ the situating. invitations is suggested to put it there. where necessary there operator (catering) ready accept it. so that plate and second hand glass doesn't botch scenery. dirty impression even also can be avoided.
Abundant pigswill exercise, may be bothing that can be done programme owner to overcome it. not finished to think about ones likes this. how can they muff food. may be they are necessary feel to how to suffer it hunger.
Wednesday, November 19, 2008
Java Calendar
operative great sultan decree in all kingdom area mataram ii: entire java and madura except banten, batavia and banyuwangi (=balambangan). third this latest region doesn't belong great sultan power area. balinese island and palembang that get java culture influence, also doesn't come along to take over this great sultan essay calendar.
Monday, November 17, 2008
Ruwatan
to out from sukerta somebody must meruwat. in this ceremony is a mastermind does holy water watering and penguntingan hair to entrant ruwat and then melarung to sea.
mastermind, then replace shadow play story hits beginning origin menjadikannya kid sukerta as this time god prey, not just any mastermind and must endure tirakat before lead this ceremony. this ceremony/programme is spreaded out routine one year once every date 1 syuro (1 muharam) – year migration by carpet foundation.
data source: city tourism official semarang
Thursday, November 13, 2008
Rasulan
tanduranira sumilirana
ijo royo tansah anyarana
angonana, dom-dumana taneman ira
matia uripana, wasuhana dodotira
ngangkah esuk tumraping afternoon
ngolong jembaring bumine
ngalong angkasane
The above is true: that ceremony, like laik ceremonies at seluasan java geography, bamed as rasulan. because i don't know, i am expressly not want nlesih in detail originally. a selayang-sepandang mythology, or precisely ethnography mengukuh existence a supreme being, strength that exceed creature limitedness. a ritual ngrumangsani meng-afirmasi concept freud, weber, strauss, or derrida. or he is in advance sophisticated from their theory? like that, ability awali spiritualitas human nest realize ke-ruh-an and ke-agrikultural-an. in mankind and mother earth; a narrative history of the world, toynbee say that so first human tries cultured with adjust plants. that is around valley sumeria. five times one thousand year slimmer afterwards, they, ones bejiharjo that, may be new imitate person sumeria—atau because really spirit primordial human at split manapun really ‘menjadi tahu’ only depend on on time difference, so bot because of accusation imitasiasi. i am their civilization age sure stills very young, to not say not yet how does long if compared sumeria, akaddia, egypt, indus, or south america. strength nature property, so javanese describes jagad gumelar at time then. perhaps because java ideology intrinsically refer in the great grand father at valley indus. apostolicity (reads: leadership) from nature. with tetumbuhan. so, person sumeria so first will try menumbuh rice in big scale because will worry food source around river basin too long will finished mengonsumsi. one thousand year after it south america ones membudidaya corn as their respect nature benediction. they, ones bejiharjo that? they possible support myth kosmogoni in pararaton: cultivate rice plants as incarnation or ‘teknologi barukan’nya goddess sri. world occupants on (god/wi) in large numbers berkoloni at world middle with task each. there that make house, there the blacksmith, there bercocok plant. sri and sadana cross; while plant. and plant. then go home to world on in “sri mulih”, so if we are tilik lakon. exactly by what first civilizinged person sumeria: plant, then make tool from iron atawa bronze. their great grand father creats that myth hegemony then melegalisasikan in pararaton? or pararaton along with every myth reinforcement in praktik cultivation culture mutual berkolaborasi creat cosmology? at least, konsepsi base java cosmology awaken in paradox, or may be fiter as dualism (or duality? ). jagad gedhe beroposisi jagad little. sky berpasang earth, and so on. opposition not always absolute, so if i refer strauss trace ketaksadaran human.
during the time plant ini—dan time plants other tentunya—jikapun analyzed so they are more many get to lost from in pametu enough. even also to merely suffice rice provision, dried cassava, corn, dhele, a month coming. even less for time plants next. they must yasa buy seed (wiji)di market, or swop seed with farmer other. that's unitary meaning wiji for them. wiji beginning (mulaning dumadi, beginning meng-ada). so before begin ‘meng-ada-kan’ tetumbuhan, mengawalilah ritually wiwitan. wiwitan begin with ubarampe. as does ‘yang mula’ begin with zeitgeist, soul, or ruh, beginning from plants is preced with jambe order, endhog, klapa, glass, etc as ruh. this is merely guardianship from wiwitaning dumadi, beginning from anything mengada, that.
so, after plants is supported, arrive the time is returned in the cycle; realized wiji. in order to time space here's rasulan achieve the meaning. rasulan as order introspection vehicle jagad gedhe and jagad little in harmony. river, pundhen (great grand father grand mother cemetary), so get attention. cognizance about ‘mengadanya’ river as life water source, as life contributor, genuinely laided in tall rank. river and pundhen cleaned bergotong royong, guyub, nyawiji, clear handarbeni, then given symbolization a kind of long ilang as glorifying. of course not bo use accusation that attributed in ones likes them (by people who considers self pockets truth in the pocket) on pretence kemusri. here's actually true belief in god; on water, on fire, on soil, on air. hope, ritual this chase away far all ‘gangguan’ up to cool. perhaps the same as with beginning civilization ones sumeria or egypt that choose ‘menghidupi’ rivers in order to retard to wander. pundhen, more as honour kosmogoni seed kawit, their genesis. this series is more complete with ubarampe, sold out several societies with kungkum at sungai—penghayatan magic? , also fasting ngebleng.
however, with ritual series that's, has cycle and keberlangsungan, rasulan menapaki titi execute it. be complete when water source glorifying sustained with programme gumbregan (kenduri) at spring sources and at celebration centre of course (village couch). thank god merapalkan to life designer (soil, plants, water, air, space under the bed, and so on), support, and ‘hidup’ itself. ungeling gamelan that fill sela-jeda ritual more mengukuh life cycle mulur-mungkret, at gong stoppage then move again, or berdiam-tercekat to soon bersorak-tertawa. tledhek, campursari, reyog, kethoprak, wayangan, be effective vehicle as mnemonic device at ketaksadaran collective society bejiharjo that human with every ‘budaya’ proper alive is supported until they are pundhen, until be the itself cycle. a time at i don't know they are not desist it to inform nature harmony enthusiasm in duality/me-.
but, whatever name that cling to him: rasulan, merti village, wilujengan village, clean village, sedhekah earth, or other stereotype, proof ‘kepatuhan’ human existence ‘ego not batas’ far planted at ketaksadaran human. in short: he is difficulter menorehkan with words than ‘dibaca’ so saja—seperti i do some time then. perhaps as does human collective dream about apostolicity ‘satu strength always melingkupinya’: earth in direction femininum with sky as masculine direction, water as essence essence urip, also sun, or universal. whatever term in aid of ’yang merujuknya’: the prince, the earth breath, which, wholyone, supreme being, ego takterbatas, sing gawe urip, sing nguripi, the wenang, the brahman, the paramatman, allah, or a part little on the quiet still ‘meyakini’ as the dhanyang (pundhen), or with whatever us try to depute it with concepts teologis-spiritual even also with words. or really therefore more because kubur long and far in berurotic we are so that with whatever us merujukkan so not beddha. also with alliteration rasulan at bejiharjo that. at every tuesday wage, at every taun the java, they say as beginning menggerakkannya urip and panguripan at for the width of oikumene that. .
Wednesday, June 18, 2008
GONG
Gong is a famous blow castanets at asia east. this gong is used for tradisional castanets. in this time bot many again worker gong likes this.
Gong that beaten not yet determinable the tone. new gong tone formed after is rinsed and cleaned. when does the tone still not yet appropriate, gong attenuate so that the bronze layer is flimsier. at south korea is called also kkwaenggwari. But kkwaenggwari made from this brass coloured metal is perfominged by underpined by fifth finger and perfominged by striken a stik short. manner holds kkwaenggwari use five this fingers obvious has special use, because one finger (index finger) can be used to muffle gong vibration and decrease chink voice volume that produced.
Gong list
Friday, April 18, 2008
Java House
Java house java tradisional architecture that blooms since century ke-13 consist of 5 types base (main) that is:
1. joglo (roof joglo)
2. limasan (pyramid roof)
3. village (saddle roof)
4. grilled perannun
5. mesjidan/tajugan
House kinds joglo:
1. joglo chic
2. joglo sinom
3. joglo jompongan
4. joglo pangrawit
5. joglo mangkurat
6. joglo hageng
7. joglo semar tinandhu
House kinds limasan
1. limasan chic
2. limasan elephant ngombe
3. limasan elephant njerum
4. limasan clamp
5. limasan hoe gowang
6. limasan cere gancet
7. limasan trajumas
8. limasan elephant mungkur
9. limasan klabang nyander
10. limasan symbol teplok
11. limasan semar tinandu
12. limasan essence symbol
13. limasan semar pinondhong, public building example kama, kraton cirebon
Chalei kinds:
1. main village
2. village trajumas
3. hoe village gowang
4. village srotong
5. village cere gancet
6. village gotong mayit
7. village semar pinondhong
8. clamp village
9. elephant village njerum
10. elephant village ngombe
11. village doro gepak
12. village klabang nyander
13. village jompongan symbol teplok semar tinandhu (to tobong lime)
14. symbol village teplok (for pentile warehouse)
Perannun grilled house kinds:
1. grilled main perannun
2. grilled perannun trajumas
3. grilled perannun empyak setangkep
4. grilled perannun gedhang selirang
5. grilled perannun gedhang setangkep
6. grilled perannun cere gancet
7. grilled kiosk form perannun
8. grilled perannun kodo (jengki)
9. grilled perannun barengan
10. grilled perannun cere gancet
Kinds mesjidan/tajugan:
1. mesjidan cungkup main
2. mesjidan chic (impinge)
3. mesjidan symbol teplok, example: public building gianyar, balinese
4. mesjidan great umbrella (meru), compile 3 for people, 5 sentana (family) king, 7 princes, 11 kings, example pamujaan besakih, balinese
5. tajug bee boni, example: public building pajajaran
6. tajug pole one symbol teplok, example: people mosque gombong
7. tajug semar sinongsong symbol teplok, example: impinge little kraton cirebon
8. tajug pendawa, example: kraton cirebon
9. tajug symbol hangs, example: public building ponconiti kraton yogyakarta
10. tajug lambangsari, example: meeting hall guardians, mount sembung
11. tajug chic symbol teplok, example: pasarean suwargan, imogiri
12. tajug semar tinandhu, hamlet, yogyakarta
13. tajug semar sinongsong symbol hangs, example: mosque soko single (federation pajajaran and sultan agungan, park, kraton yogyakarta
14. tajug ceblo symbol teplok, great mosque yogyakrata
15. tajug mangkurat, public building witono, kraton yogyakarta
16. tajug sinom semar tinandhu, lawang drosses, kraton cirebon
Wednesday, April 16, 2008
Macapat
Macapat java classic tradisional song/javanese song. macapat also can be found in balinese culture, madura, and sundanese. when payed from genealogy language(kerata alkali), macapat mean maca papat-papat(read four). way of reading intertwins every four syllable. macapat estimated to appear by the end of majapahit and begined it influence walisanga at java. but estimate still bot sure, for no written evidence that can ascertain. macapat many used in several java literatures tengahan lan new java literature. if compared with kakawin, rules in macapat easier. age books mataram new, like wedhatama, wulangreh, passage of koran fiber hidayat teak, kalatidha, and the other is composed with this song. rules is on:
Teacher gatra: gatra/line total every stanza.
Teacher wilangan: tribe total word/wanda every gatra/line.
Song teacher: syllable voice dropping every gatra/line.
Basically, macapat there are some kind, usually divided in three kinds that is:
Fresh macapat or fresh alit
Macapat this also called javanese song macapat original, many worn in so many need kind. sequence java javanese song equal to human life trip from begin baby until died. sequence like hereunder:
Maskumambang
describe baby stills in the mother pregnancy, not yet known the sex kind, kumambang mean to float in mother pregnancy.
Mijil
Mean gived and clear man or woman.
Sinom
Mean youth, importantest for boy look for science as much as possible.
Kinanthi
From word kanthi or tuntun that mean to guided so that can endure life at world.
Asmarandana
Mean to love, love man to woman or on the contrary that be god fate.
Gambuh
From word jumbuh / ally that mean when ally in love, woman and man can endure to coexist.
Dhandhanggula
Describe human life in when success reaches aim. find marriage partner, give birth to child, prosperous life, etc.
Durma
From word darma / alms. human if felt alive enough, in self is growing affection taste to the fellow that afflictions, so that will grow willing to will share. the mentioned is supported also from religion morality and human social character.
Mattock
From word mungkur that mean to remove angry rude desire air. be alive priority willing unutk share and care with fellow.
Megatruh
From word megat spirit/pegat rohe or pisahnya soul, when does death fate come.
Pocung
When live body remained, wrapped up with white calico or mempocong before buried.
Fresh madya or fresh tengahan
Macapat this type of, like song javanese song for example often worn in age majapahit.
Jurudemung
wirangrong
balabak
Fresh ageng
Fresh macapat ageng (gedhe) there's only one, that is girisa. if reviewed from the difficulty level, fresh macapat ageng like javanese song kakawin ancient age.
Monday, April 14, 2008
Kendang
Kendang instrument in gamelan central java one of [the] function predominantly regulate rhythm. instrument this jangled by hand, without medium. kind kendang little called a small hand drum, intermediate called kendang ciblon/kebar. a small hand drum pair there one again named kendang gedhe usually called kendang kalih. kendang kalih perfominged in song or gendhing with character soft like ketawang, gendhing kethuk kalih, and ladrang rhythm dadi. can also be perfominged fast in kind song opening lancaran, ladrang rhythm accounts. to wayangan there one again kendhang special that is kendhang kosek.
Friday, April 11, 2008
BLANGKON
Blangkon enclosing head that made from batik and used by class man as part from java traditional custome. for a few type blangkon there that use gibbosity in backside blangkon. this gibbosity indicates that time man hairstyle often ties up their long hair at head backside, so that part jut at backside blangkon
Tuesday, April 1, 2008
Warok
Explanation and figure warok up to in this time still to be controversy, who's actually suitable called warok. sometimes he translateds as figure that known as somebody" dominate science" (ngel) in explanation kejawen.
He also often personates informal local leader with many follower. in stage, figure warok more seen as guard/punggawa king klana sewandana (warok young) or elders and teacher (warok old). in stage, figure warok young described middle practise to cultivate science kanuragan, described sturdy corporeal with breast feather, moustache and dense beard with sharp eye. temporary warok old described as instructor or supervisor warok young that described thin corporeal, long white bearded, and walk constructively stick.
Initially warok described as processor figure kanuragan by the science the achievement, doesn't relate to woman, but with aged man kid 8-15 year often is called gembla. oftentimes warok also consuming alcoholic drink. but in this time warok experience paradigm change.
Thursday, March 27, 2008
Borobudur, biggest buddha temple at century 9th
Who not know temple borobudur? this buddha temple has 1460 reliefs and 504 stupa buddha at the complex. millions person mendamba to visit building that belong in world wonder heritages this. not amazing, because according to arsitektural also the function as religious service place, borobudur really decoy heart.
Borobudur built by king samaratungga, one of [the] kingdom king mataram ancient, dynasty breed syailendra. based on inscription kayumwungan, a indonesia nameds hudaya kandahjaya unfold that borobudur a religious service place finished built 26 mays 824, almost centenary since early days is built. name borobudur self follow several persons means a mount berteras-teras (budhara), temporary several other say borobudur mean monastery located in tall place.
Building borobudur formed punden berundak consist of 10 levels. height 42 meters before merenovasi and 34,5 meters after merenovasi because level most under used as captor. six levels most under formed rectan and three levels at on it formed circle and one climax shaped stupa buddha that look out on up at west. every stage symbolizes human life stage. appropriate buddha doctrine mahayana, everyone that want to achieve level as buddha must pass every life stage.
Part base borobudur, called kamadhatu, symbolize human that still bound desire. four levels at on it called rupadhatu symbolize human that can free self from desire but still bound aspect and form. in level, buddha statue is put opened. temporary, three levels at on it where is buddha put in stupa wormeaten called arupadhatu, symbolize human that candid from desire, aspect, and form. topmost part that is called arupa symbolize nirvana, buddha place bersemayam.
Every has beautiful reliefs that show how capable the maker. that relief be read harmoniously when you will walk clockwise (left direction from temple entrance). in the relief borobudur tell about a story very melegenda, that is ramayana. besides, found also relief that describe society condition moment that. for example, relief about farmer activity that reflect about agriculture system progress moment that and sailboat relief is delegation from voyage progress at that time berpusat at bergotta (semarang).
Overall relief exist in temple borobudur reflect teachings the buddha. hence, this temple can be made education media for people who want to study buddha teachings. yogyes invite you to surround every narrow roads at borobudur so that can understand buddhism philosophy. atisha, a budhis indians origin in century to 10, ever pay a visit to temple that built 3 centuries before angkor wat at combodia and 4 centuries before great cathedral at this europe.
Blessing visits borobudur and have a supply buddha teachings draft from serlingpa (one of [the] kingdom king sriwijaya), atisha can to develop buddha teachings. he is monastery head vikramasila and train tibetan person about manner practises dharma. six drafts from serlingpa even also abstractinged to be a teachings kernel is called" the lamp for the path to enlightenment" or more knowledgeable by the name of bodhipathapradipa.
One of [the] question now not yet answered about borobudur how does condition around when built temple and why does that temple found in a state of kubur. several say borobudur initially stand mengitari swamp then buried because explosion merapi. base it inscription kalkutta bertulis 'amawa mean milk ocean. that word is then is interpretted as lava merapi. several other say borobudur timbun cold lava merapi.
With all intensity and existing mysterious, natural when many people from all penjru worlds put into borobudur as place that be visited in the alive. besides enjoy the temple, you also can go around to villages around borobudur, like karanganyar and wanurejo to see member activity makes industry. you also can go atop watu kendil to can look at panorama borobudur from on. wait what else? unnecessary worry to quake 27 mays 2006, because borobudur is not hitted the impact absolutely.
Monday, March 24, 2008
Tradition Miyos Gongso and Story Gamelan Sekaten
Approach midnight, second ware gamelan heritage sekaten, priest gunturmadu and priest nogowilogo begin prepared henceforth mempindahkan aim pagongan at mosque gedhe. transfer procession is guarded by 2 bregada palace soldiers, that is bregada soldiers mantrijero and bregada soldiers patangpuluh, banners from all bregada palace soldiers, with amount of slave dalem setingkat regent, good slave dalem keprajan also slave dalem punokawan.
Correct blow 11 evening, carnival convoy miyos gongso begun in atmosphere respect, from gateway or entrance brojonolo, out from palace environment aims mosque gedhe, pass supit urang, sitihinggil, performance and town square. before achieve 2 cage banyan trees in the middle of town square, convoy will turn to west, direct aim mosque entrance gedhe.
Ware second existence gamelan heritage sekaten, priest gunturmadu and priest nogowilogo, doesn't quit of islam kingdoms history at central java, since age kasultanan demak up to stand it palace kasultanan yogyakarta.
in around year 1400 saka, kingdom majapahit fall attack consequence balatentara demak be leadership raden broken. three year then, in the year 1403 saka, stand kasultanan demak. raden broken bertahta with lofty nature rightful sultan degree.
as new power centre, kasultanan demak inherit leavings wealth majapahit, belong gamelan pomegranate fresh priest heritage. gamelan this heritage is then is used to equip gamelan sekaten. after the t that's found a pair gamelan heritage sekaten. one ware is created by kanjeng sunan kalijaga that named priest sekati. one ware again be kingdom inheritance majapahit, then given name nyai sekati. second ware gamelan this heritage always memperdengarkan in festivity sekaten.
along with fall and stand it power centres at java, tradition sekaten along with second ware gamelan also be heritage that bequeathed according to by generations. since collapse kasultanan demak, this tradition is inheritted by kasultanan decorate, and continued by dynasty mataram islam since age kotagede, kerta, plered, up to kartasura and surakarta.
pasca event palihan nagari in the year 1755 that divide dynasty mataram islam is kasunanan surakarta and kasultanan yogyakarta, as power zones, heritages even also then divided two to each palace. belong gamelan heritage sekaten that be age inheritance kasultanan demak.
kasunanan surakarta inherit gamelan priest heritage sekati, temporary gamelan heritage nyai sekati inheritted by kasultanan yogyakarta. remember gamelan heritage sekaten has a pair, so each palace then mutrani or make duplicate gamelan heritage not memilikinya. thereby, so palace kasultanan yogyakarta then has a pair gamelan heritage sekaten, that is nyai sekati and priest duplicate sekati. pair gamelan that completed to return in age sri sultan hameng buwono i that, then given new name. gamelan heritage nyai sekati given priest new name gunturmadu, temporary duplicate gamelan priest heritage sekati given priest name nogowilogo. gunturmadu meaningful “turun anugerah“, while nogowilogo has meaning “ war victory lestari”.
meanwhile around mosque gedhe, although in atmosphere drizzles, thousands society has waited for carnival convoy arrival miyos gongso. and approach midnight, second ware gamelan heritage sekaten reach gateway or mosque entrance gedhe. after done taking over ceremony, with entire the companions, second ware gamelan heritage sekaten direct brought to aim pagongan.
bregada soldiers mantrijero, guard gamelan priest heritage gunturmadu aim pagongan at half south. temporary bregada soldiers patangpuluh, guard gamelan priest heritage nogowilogo aim pagongan at borthside.
pagongan a grand stand formed building, peculiarly used to laid all at once memperdengar gamelan heritage sekaten in each month maulud. as gamelan heritage sekaten, building pagongan also number a pair, located in mosque front page gedhe, in side north and south. gamelan priest heritage gunturmadu always laided at pagongan half south, temporary gamelan priest heritage nogowilogo laided at pagongan borthside.
at second building pagongan this, second ware gamelan heritage memperdengarkan continual every day a weeklong, except to times sholat and in evening friday up to after sholat friday.
Monday, February 18, 2008
Read message from nirvana at temple gampingan
Not all has pretty relief special because usually only is decorated by statue and general relief found almost at all temples. one other has pretty relief special that temple gampingan, a temple that found bot intentionally by brick worker at village gampingan, piyungan, bantul in the year 1995. although little the size and not intact again, temple gampingan will still rich bewitch relief.
One of [the] pretty relief that can be met at this temple animal relief exist in temple foot. animal relief at gampingan so natural up to can be known animal kind that described. enough seldom temple that has relief such, at least only temple prambanan and mendut that known has similar relief. all that reliefs is decorated with surface sulur-suluran, that is padmamula (lotus plants root) that believed as life source.
Moment yogyes go around, appear animal kind that dominate bird. found appear crow relief has big beak, steady body, wing developings to on and fan formed tail. there also woodpecker bird relief that described has tuft above head, beak longish and pointed with wing doesn't developing. besides, there also cock that has breast membusung and wing developings downwards.
Bird relief maker in number many at this temple is related society confidence moment that is towards strength transedental bird. believed, bird is realization gods all at once message porter from nature gods or nirvana. also related to that human absolute freedom after success leaves worldly life, human soul symbol gets the body.
Animal relief other also many described frog. society moment that believe that has mysterious strength that can to import rain, so that also trusted to can to increase productivity, because rainwater that imported frog can increase harvest result. frog often appear from also symbolize life renewal and resurrection aims direction better.
Up to now, that relief stills menyisa question, what a fable (animal story mendongengkan in children) as in temple mendut or animal description expressly made to show certain purpose. that question appears because animal description as in temple gampingan not found in book that hold fable, like jataka, sukasaptati, pancatantra and the descendant version.
Temple gampingan that estimated built between year 730 - 850 m believed to be god altar jambhala (portion god, god child siwa). that thing provided by statue invention jambhala when does digging. jambhala being described in a state of meditation, the body sits temporary the eye is closed. the body part is decorated by element ikonografis (asana) shaped lotus that has leaf numbers 8 sheet as disc symbols in human body.
Figure jambhala at this temple differs from exist in another temple. usually, jambhala at temple other described with wide eye that stares up at the worshiper is espoused with various decoration that symbolize welfare and luxury. believed, depiction differ this provided by adoration motivation, not to request welfare but guidance so that can achieve true happiness.
Visit temple gampingan will bring us will ponder to return about road that we have goed to aim happiness and welfare. relief that dominated animal form alive at vinicity nature possible be local society wisdom form in those days in represent a message from nirvana: for prosperous alive and escaped from disaster, human should watch over compatibility with nature.
Wednesday, February 13, 2008
Mitoni
Mitoni differ from ngidoni. One happy event will greet born it a human child, other spit at with humiliation towards fellow being.
Ceremony mitoni or ceremonial meal that mark seven that pregnancy age months so beautiful interestings and contain one thousand meanings. the event always blossomed all at once stirring, because not long again, a pair husb soon will be mother and father, a pair mother father soon will be grand mother grandfather. Mbah kakung daughter soon will be grandparent buyut and further
Java custom
Javanese or that javanese is creative and clever interpret all a certain it. this ear is say ear, interpretted as stiff something that stiff, stiff something that and stiff. cengkir or young coconut translateds as clever or hard determination. Sugarcane is interpretted as antebing heart. Pretty banana will be symbolized as hope life order tentrem kerta rahayu, beautiful life, happy, happy and prosperous. Heroes is called kusuma nation or nation flower, temporary grafters is stamped as kusuma nation. Single daughter graceful is allegorized lumakune like tiger hungry, walk calm like hungry tiger, temporary daughter that with a child old being said to like bulus angrem, is like turtle is brooding.
So that imagination power broadness is so that gives many kind loaded custom ceremony order with symbolic meaning,that is mark human life cycle since time pre birth. one of them ceremony to commemorate pregnancy age seven months usually called" mitoni"
Javanese call pregnancy age seven that months is sapta kawasa teak. Sapta-seven, kawasa-authority, Jati-real. The explanation, if lord wishes for, can in seventh baby born to well and perfect. Baby that born seven months has been assumed ripe alias not premature. But when in seventh that unborn baby, so parents candidate or the grandparent will make ceremony mitoni, that is ceremony slametan or welfare request and accomodation to lord so that all ambulatory fluent, so that baby insides pregnancy alongs with permanent the mother is given well-being with welfare.
Execution
Mitoni come from word pitu that number seven. Base creative, that number word is then is worn by javanese as simbol that represent verb. Pitu be pitulungan (accomodation), have a meaning accomodation blessing request from lord.
The execution stage in a series, start from splash of water, brojolan and latest clothing use. very fit carried out in the evening, ngiras bathe afternoon. and attended by every relative sometimes, neighbours with friends.
Splash of water
Pour mean to bathe. splash of water means to bathe. meant to clean with sanctified mother to be and baby that being contained, born also mind. Splash of water is done in place that prepared peculiarly and mendekor beautiful, called krobongan. or can also be done at bathroom.
Appropriate theme, number total seven or pitu then worn as simbol. Water that used taken from seven sources, or can also from mineral water various brand, accommodated in vase, that is of a kind pail not plastical but made from akota or brass and dredged flower setaman or sritaman that is rose, jasmine, kantil with kenanga. various this flower symbolizes purity. seven fathers and model mother is chosen for task bathes. likely without competitor, definitive chosen grandfather candidate and the grand mother.
Without decoration unimportant things likes anting, and or talisman bracelet, and only wear coil jarit (batik cloth), mother to be is guided to aim to place swimming pool by guide or woman witch-doctor that watch over.
Splash of water is preced by grandfather candidate, next grand mother candidate, continued by the other. done by unbottle or splash that blossomed water to mother to be body by using dipper that is made from batok coconut that still coconut meat or still there the meat.
Flowers cling on body is cleaned with latest water from within jug. That jug is then is throwed kelantai by mother to be up to broken. all that present to watch closely. if stuck or jug beak stills seen to point upward, audience will bawl: " guy! man! gamecock! harno! " and comments other that describe the child later future born guy. but if jug breaks, trusted the child later future girl.
This programme can go on very noisy. guests crowds to want to see and crowded commented, temporary the mc glowingly funnel message around sight.
Splash of water finished, the soaking wet mother to be from hair end up to foot end soon dehydrated with towel and hair dryer so that unnecessary kero, catch a cold.
Brojolan
Mother to be now dress cloth jarit that tied spacious with letrek that is of a kind thread ruddles white and black. red symbolize mother to be affection, white symbolize father candidate responsibility or bokap for the family welfare later. black colour has symbolized lord power that unified to love the old person second affection. there is no letrek, young coconut leaf even also so.
Grand mother candidate puts tropong (textile tool) into cloth coil jarit then dropped down. this meant as expectation so that process birth it later, so that the baby can mbrojol born at ease. there is no tropong, chicken's egg even also so.
Continued with programme membrojol or break through two tusk coconuts that menggambari via cloth coil jarit that worn by mother to be. a pair tusk coconut can menato picture kamajaya and goddess ratih or harjuna and sembadra or love banner gets up and galuh moon kirana. we live to choose. selebriti perwayangan known berwajah pretty and handsome. the hope so that child that born later can impressive like them. coconut mbrojol caught by one of the mother to later given to father candidate.
Father candidate haved to cut letrek mother to be that a while ago with kris the end has been pacified with coverred turmeric, or can also use machete that decorated jasmine series. this symbolize husband duty to decide all hindrance in family life.
Afterwards father candidate break one of [the] coconut fruit tattoo a while ago with machete, once cut down. when does apart coconut fruit be two, so audience will bawl: " woman! " when not apart, audience may bawl: " man! " and when does coconut loose from strike, because excessive roll before executed for example, so scene may be repeated.
Clothing use
Finished brojolan, mother to be is guided room other to hitted batik cloth clothing or jarit various motive, motive sido noble, sido asih, sido mukti, gondo suli, king cement, babon angrem and latest cloth lurik motive lasem. cloth lurik motive lasem symbolize to love affection between father and the mother. cloths seven motives worn by turns massage one by one.
Every change up to cloth to six, guide will ask to audience suitable or not yet, and audience will answer together: " not yet! " when does cloth to seven or latest worn, that is cloth lurik motive lasem, then audience has answered. suitable and properly.
Sixth another cloth improper wear that then made covering sits the mother father candidate. occupation style likes this called angreman, is not describing father but is describe chicken that is clutching the egg.
Before sunset, before chicken asleeps, entire this ceremonies series can finish, complete, bag.
Yayang
As modern as whatever contemporary later bloom, feeling when shall we expect to present it a grandchild certain not change. likely certain permanent stirring. how not, because momentarily, a pair support and will shamp this will incarnate to be a pair grandfather and grand mother. grandparent degree soon will cling. this mean us musti guard behaviour, can not and can not again neko. and unavoidably that future happen, around two months again after ceremony mitoni.
Friday, February 8, 2008
In a flash sekaten
in a flash sekaten
in the year 1939 caka or 1477 bc, raden broken as regency duke demak petty officer with support guardians builds mosque demak. furthermore based on meeting result guardians, held activity syiar islam continuously during 7 days approach prophet birthday muhammad s. a. w. so that activity interesting people attention, jangled two wares gamelan literary work sunan giri present creation javanese musicals guardians, especially sunan kalijaga.
after follow activity, society that want to embrace islamic religion is guided to say two creed sentences (syahadatain). from word syahadatain that's then appear term sekaten as pronunciation change consequence. sekaten then bloom and held routinely per annum along bloom it kingdom demak be islam kingdom.
such also at the (time) of shift it islam kingdom to mataram with when does islam kingdom mataram divided two (kasultanan ngayogyakarta and kasunanan surakarta) sekaten permanent spreaded out routinely per annum as islam culture inheritance.
at kasultana ngayogyakarta, celebration sekaten then bloom from year to year basically found three main kernel among others:
1. Jangled two wares gamelan (kanjeng priest nagawilaga and kanjeng honey thunder priest) at kagungan dalem pagongan great mosque yogyakarta during 7 successive days, except thursday evening until friday day.
2. Big prophet birthday warning muhammad may Allah bless him and give him peace on 11 mulud evening, at veranda kagungan dalem great mosque, with prophet story reading by slave dalem kasultanan, families, official, and people.
3. Alms gift ngarsa dalem sampean dalem ingkang sinuwun kanjeng sultan, shaped hajad dalem gunungan in ceremony garebeg as top ceremony sekaten.
Supporter activity event menyelenggarakannya market malem celebration sekaten during 39 days, event this be fascination for society jogja also outside jogja.
Wednesday, February 6, 2008
Java Tribe
Java tribe, biggest tribe in indonesia. the total may be there around 90 million. they come from java and especially found at provinsi central java and east java. but at provinsi west java, banten and of course jakarta they are many mengetemukan. besides standard java tribe found subsu osing and perch.
Language
Java tribe a large part use javanese in say everyday. in a polling that held time magazine in the early decade 1990-an, approximately only 12% javanese that use indonesian as everyday, around 18% usejavanese and indonesia according to mix and rest especially javanese.
lineage in java society is demoted via father and mother
study java is language very polite and appreciate one who at invite to speak especially for one who older and also very has vast meaning.
Belief
Javanese a large part bominally profess islamic religion. but that profess christian; protestant and katholik also many. they also found at rural district region. buddhism religion follower and also found also between java society. there also java tribe belief religion that called as religion kejawen. this belief is especially based on animism belief with influence hindu-buddha strong. boted for java society the belief syncretism character. all cultures outside absorbed and interpretted to follow java values so that somebody belief kadangkala be blurred
Monday, February 4, 2008
REOG
Reog one of [the] culture artistry that come javanese east part barat-laut and ponorogo assumed as origin city reog actually. city gate ponorogo decorated by figure warok and gemblak, two figures that come along to come up at the (time) of reog demonstrated [1. reog one of [the] region culture proof in indonesia that still very thick with matters that smell mystical and strong spiritualism.
History reog ponorogo
Basically there five popular story versions that blooms at society about genealogy reog and warok [2, but one of [the] story famousest story about rebellion ki ageng flea, a kingdom slave in bra time kertabumi, king majapahit latest in century ke-15. ki ageng angry flea strong influence from the king china friend side in government and prila corrupt king, he even also will see that kingdom power majapahit end. he is then leave the king and establish where does he teach self-defence art young children, self invulnerability science, and fullness science on the chance of that this young children will be seed from resurrection again kingdom majapahit later. aware that undersize the troop to oppose kingdom troop so political message ki ageng flea is submitted to pass to show art reog, be" teasing allusion" to bra king kertabumi and the kingdom. performance reog be manner ki ageng flea builds local society opposition uses vogue reog.
In the theatre of reog displayed lion head formed mask that is known as" lion barong" , lord of jungle, be simbol to kertabumi, and mengatasnya implanted peacock plume up to resemble giant fan that symbolize strong influence the china friends that regulates from on all the gesture. jatilan, memperankan by dancer group gemblak menunggangi ride pickaback to be kingdom troop strength simbol majapahit that be contrast comparison with strength warok, present to turned red clown mask that is simbol to ki ageng flea, alone and underpin heavy mask singabarong that achieve more than 50kg only by using the tooth [3. the popular reog ki ageng flea final causes kertabumi take steps and assault the institution, rebellion by warok swiftly overcome, and institution will be be forbidden to will continue instruction warok. but pupils ki ageng permanent flea continue it on the quiet. although so, artistry reog self still to permitted to mempentaskan because be to show popular between society, but has new channel where is added characters from folklore ponorogo that is kelono sewondono, goddess songgolangit, and sri genthayu.
Plot authorized version reog ponorogo now story about king ponorogo that intend to apply daughter kediri, yellow youngest goddess, but intermediate his trip is intercepted by king singabarong from kediri. king troop singabarong consist of peacock and lion, while from kingdom side ponorogo king kelono and the deputy bujanganom, guarded by warok (man dresses black in the dance), and warok this has lethal black science. entire the dances is war dance between kingdom kediri and kingdom ponorogo, and mengadu black science between both, dancers in a state of 'possesed by a spirit' moment stage the dance
Up to now society ponorogo only follow what be their ancestor inheritance as culture inheritance very rich. in art the experience reog be to create human creation formed existing belief current existence according to heredityly and awake. the ceremony even also use terms not easy for civilian to fulfil it without clear lineage existence. they profess lineage parental and customary law that still operative.
Art staging reog
Reog modern usually mempentaskan in a few event likes wedding, circumcision and national red-letter day. art reog ponorogo consist of several series 2 until 3 opening dances. first dance usually is brought by 6-8 heroic man with clothes completely black, with face is polished to ruddle. this dancers describes lion figure daredevil. next dance that brought by 6-8 girl that climb horse. in reog tradisionil, this dancer is usually memperankan by man dancer that dresses woman. this dance is called braid horse dance, must be discriminated with dance art other that is horse dance lumping. another opening dance if there usually shaped dance by moppet that present funny scene.
After opening dance finished, new displayed kernel scene its contents depends on where is art reog displayed. if relate to wedding so that displayed love affairs scene. to hajatan circumcision or sunatan, usually swordsman story,
Scene in art reog usually doesn't follow that scenario. here always there interaction between player and mastermind (usually group leader) and sometimes with onlooker. sometimes a player that stage can be replaced by player other when does player exhaustion. more mempentingkan in art staging reog give satisfaction to the onlooker.
Latest scene lion barong, where does executant wear lion head formed mask with crown made from peacock plumage. heavy this mask can achieve 50-60 kg. this heavy mask is brought by the dancer with tooth. ability to present this mask besides is got with heavy practice, also trusted memproleh with practice spiritual like fasting and tapa
Saturday, February 2, 2008
Bali Island
Balinese island first occupant is estimated to come in 3000-2500 sm bermigrasi from asia. stone device survival from time found at village strangles located in part west island. prehistory period then end in indian hindu ones incoming in 100 sm.
Balinese culture then gets indians culture strong influence, the process faster after century first bc. name balidwipa (balinese island) begin found at various inscription, mengantaranya inscription blanjong that taked by sri kesari warmadewa in 913 m and mention word walidwipa. estimated around time here's irrigation system subak for rice planting begins developed. several religious traditions and also begin to bloom during the period culture. kingdom majapahit (1293–1500 ad) that have a religion hindu and berpusat at java, ever establish subordinate kingdom at balinese around year 1343 m. moment that is almost entire archipelagoes haves hindu, but along islam incoming stands islam kingdoms at archipelago among others causes collapse majapahit. many nobles, priest, artist, and another hindu society at the time give way from java to balinese.
time first european finds balinese cornelis de houtman from dutch in 1597, although a previous portuguese ship ever washed ashore near hill cape, jimbaran, in 1585. dutch via voc even also begin to carry out the colonial at balinese soil, but then get opposition so that to the last their position the power at balinese is not sekokoh their position is at java or moluccas. start from area north balinese, since 1840-an dutch presence has haved permanent, initially done with mengadu-domba various balinese administrator mutual doesn't trust one another. dutch does big attack via sea and land towards region sanur, and followed with region denpasar. balinese side that loses in number also weaponry doesn't want to experience shy because capitulate, so that causes the happening of war until die or puputan, involve entire also woman belongs the king. estimated as much as 4.000 killed person in event, although dutch has commanded them to capitulate. furthermore, only a little give the influence at this island, so that local control towards religion and culture usually doesn't change.
japanese occupy balinese during world war ii, and moment that is a military officer nameds me the ngurah rai form independence 'warrior balinese troop. follow to capitulate it japanese at pacific in august 1945, dutch soon return to indonesia (belongs balinese) to maintained to return the colonial government within reason prewar conditon. this matter is defied by balinese opposition troop moment that uses japanese weapon.
in 20 novembers 1940, broken battle puputan margarana that at clan village, regency tabanan, balinese middle. my colonel is the ngurah rai, aged 29 year, lead the army from area east balinese to do attack until die in complete armed dutch troop. entire balinese battalion members killed all, and make it as balinese military opposition last.
in the year 1946 dutches makes balinese as one of the 13 part areas from indonesia country east bew is proclaimed, that is as one of [the] competitor country for republic of indonesia that proclaimed and headed by sukarno and hatta. balinese then also putted into into when does dutch admit indonesia independence in 29 decembers 1949. year 1950, officially balinese leave the alliances with dutch and judicially be a province from republic of indonesia.
great mount explosion that at year 1963, sempat jolty people economics and causes many balinese citizens transmigrates to various area other in indonesia.
year 1965, along with fail it coup d'etat by g30s towards national government at jakarta, at balinese and many another regions roger subjection towards member and indonesia communist party sympathizer. at balinese, estimated more than 100.000 person is killed or lost. bevertheless, events at bew order early days up to in this time not yet success unfolded judicially.
terrorist attack has happened in 12 octobers 2002, shaped balinese bomb attack 2002 at tourism area kuta, causes as much as 202 person killed and 209 anothers dispute. balinese bomb attack 2005 also happen three year then at kuta and coast jimbaran. events get international cover vast because a large part the victim foreign tourist, and causes balinese tourism industrial faces heavy challenge this latest some years
Java Island
Java name a island in indonesia. this island is biggest thirteenth island at this world. vast this island is 138.793,6 km2 with people around 124 million soul (density 979 souls per km2). with such citizen total, java is island with lot citizen at world and also one of [the] compact island at world. java islander a large part java tribe and sundanese tribe. sundanese tribe especially lives beside west java, temporary java tribe lives at half middle and east. at westside java there also many java tribes communities pockets or tribe that speak java. while in the middle of java there also found kantun-kantong sundanese tribe communities or tribe that speak sundanese, especially at regency brebes and regency cilacap. besides there also tribe madura, and balinese tribe at east java and tribe betawi at westside java at city jakarta and vinicity.
administratively java is divided to be six my level regions:
" capital special district jakarta
" provinsi banten
" provinsi west java
" provinsi central java
" provinsi east java
" special region yogyakarta
This island is part from big sundanese archipelago group and sundanese explanation, which is on time before ice melts to be end south east asian continent
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