Friday, November 28, 2008

Banyumasan

culture banyumasan has individuality aloof different with area other at central java, although the root stills to be java culture. this matter is very related to the society character very egaliter without knows nobility term or formalist. this matter also looking-glass from the language that is language banyumasan which is on base it do not know social status stage. soft language use (kromo) basically is intensive interaction consequence absorption with another java society (wetanan) and this be society ability banyumasan in mengapresiasi culture outside. honour to one who older usually displayed in the form of honour attitude, pity with manner in comport. undeniable that feudalism influence really asa but that is bot such a society original character banyumasan.

besides egaliter, society banyumasan known has honest personality with berterus bright or usually called cablaka / blakasuta.

artistry
special artistry banyumasan widespread at almost entire region outlying places. itself artistry usually consist of art shows people that has certain functions berkaitang with society life pemilik-. as to artistry forms that grow and bloom among others:
shadow play gagrag banyumasan, that is skin puppetplays art kind that breathe banyumasan. at this region is known there two gragak or style, that is gragak kidul mount and gragak lor mount. spesification from shadow play gragak banyumasan the democracy breath so thick in show it.
bégalan, art says tradisional that used as that use as buptials tool, the property shaped kitchenware each has symbolic meanings java philosophy containing good for second bride in crosses alive keeps.

music

tradisional musics banyumasan has difference selfexplanatory with another java music.

dipper

this castanets is made from bamboo cut that put to block and perfominged by striken. special music ware banyumasan made from bamboo wulung resembles with gamelan java, consist of gambang barung, gambang router, dhendhem, kenong, gong kendang. besides there also gong sebul called such because sound that taked to resemble gong but perfominged by tooted (sebul), this tool also made from bamboo of the size big. in dipper the presentation is escorted vocalist common called sinden. musical arrangement that is presented shaped javanese musicals banyumasan, style javanese musical banyumasan, surakarta-yogyakarta and often also presented pop song mengaransir repeat

kenthongan - a part called tek - tek.

kentongan also made from bamboo. kenthong tool predominantly, shaped bamboo cut that given lengthways hole menyisinya and perfominged by striken with short wood stick. kenthongan perfominged in group that consist of around 20 person and equiped with drum, flute, kecrek and led by mayoret. in one group kenthongan, kenthong that worn there are some kind so that produce sound according to. songs that brought majority java song and dangdut.

salawatan java

that is one of [the] music art breathe islam with music ware shaped fly java. in the theatre of this artistry presents songs that taken from book barzanji.

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Tuesday, November 25, 2008

Kondangan ( Attend Festival )

Attend a festival, i don't know from which this word comes. various hajatan, simplified the term is one, attend a festival. programme eats even also be indivisible part. except when the desire owner hold the programme in the day time month ramadhan ^- (read: stingy).

Usually food is presented according to prasmanan. choose that liked, who is fast he, then choose pleasant place. matter amazing, although dish is regulated neatly, the kind even also by dozens, but food taking arrangement aspect always less or even is not payed.

when does invitation total bot many, or room enough wide may be not too problem. but when does invitation total quite a lot, affair take food can be a confusion. mutual crossed road, may even exist confused want to call on to which table formerly. all the same to with traffic conditon at busy. want to move difficult. because each busy with ‘targetnya’ and afraid run out of. conditon memperparah again with people who so finished take food without sin stands to get in the way road and quietly menyantap his bew dish takes.

practice ‘calo’ even also not seldom happen. when arrive the turn, he not only take for self, but also for another person doesn't come along mengantri. temporary person membelakangnya only can bulge out peevish. there also without shy cut antrean.

finished eat, confusion other appear. plate and glass former bergelata wherever former the user likes. botch scenery? who cares, may be so think it. pigswill that still to congest at plate obvious not hindrance to end food. why take food more than that be spent likely be mysterious.

hmm, neat attire, good clothes and attitude that watched over obvious doesn't guarantee behaviour eats civilized also. a habit menumbuhkan and sharpened from more attend a festival quantity that attended likely: p.

May be that return to individual each. but desire owner should try to minimize it. begin from regulate table situating, so that not mutual close to one another. regulate dish situating so that invitations can orderly mengantri. yeah may be can be heard it not as easy as say it, even less when does existing room. at least there effort for that.

Plate exercise and glass former, better if (there are) any place ‘resmi’ the situating. invitations is suggested to put it there. where necessary there operator (catering) ready accept it. so that plate and second hand glass doesn't botch scenery. dirty impression even also can be avoided.

Abundant pigswill exercise, may be bothing that can be done programme owner to overcome it. not finished to think about ones likes this. how can they muff food. may be they are necessary feel to how to suffer it hunger.

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Wednesday, November 19, 2008

Java Calendar

java calendar a special calendar because is blend between islam culture, culture hindu-buddha java and even also a little western civilization. in java calendar system, day cycle that worn there two: weekly cycle that consists of 7 days such as those which we know now, and week cycle pancawara that consist of 5 market days. in the year 1625 bc, great sultan that makes to distribute islamic religion at java in country sketch mataram take outside decree to change calendar saka. after the t that is version java calendar mataram use calendar system kamariah or lunar, but doesn't use number from year hijriyah (moment that year 1035 h). number year saka permanent worn and sustained. this matter is done by continuity basis. so that year moment that is that year 1547 saka, sustained be year 1547 javas.

operative great sultan decree in all kingdom area mataram ii: entire java and madura except banten, batavia and banyuwangi (=balambangan). third this latest region doesn't belong great sultan power area. balinese island and palembang that get java culture influence, also doesn't come along to take over this great sultan essay calendar.

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Monday, November 17, 2008

Ruwatan


in java tradition, ruwatan procession spiritual to is throwing away people who alive mischance in sukerta (difficult) ones sukerta this, will follow story people who will be preyed by time god.

to out from sukerta somebody must meruwat. in this ceremony is a mastermind does holy water watering and penguntingan hair to entrant ruwat and then melarung to sea.

mastermind, then replace shadow play story hits beginning origin menjadikannya kid sukerta as this time god prey, not just any mastermind and must endure tirakat before lead this ceremony. this ceremony/programme is spreaded out routine one year once every date 1 syuro (1 muharam) – year migration by carpet foundation.

data source: city tourism official semarang

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Thursday, November 13, 2008

Rasulan


lir-lirana
tanduranira sumilirana
ijo royo tansah anyarana
angonana, dom-dumana taneman ira
matia uripana, wasuhana dodotira
ngangkah esuk tumraping afternoon
ngolong jembaring bumine
ngalong angkasane

The above is true: that ceremony, like laik ceremonies at seluasan java geography, bamed as rasulan. because i don't know, i am expressly not want nlesih in detail originally. a selayang-sepandang mythology, or precisely ethnography mengukuh existence a supreme being, strength that exceed creature limitedness. a ritual ngrumangsani meng-afirmasi concept freud, weber, strauss, or derrida. or he is in advance sophisticated from their theory? like that, ability awali spiritualitas human nest realize ke-ruh-an and ke-agrikultural-an. in mankind and mother earth; a narrative history of the world, toynbee say that so first human tries cultured with adjust plants. that is around valley sumeria. five times one thousand year slimmer afterwards, they, ones bejiharjo that, may be new imitate person sumeria—atau because really spirit primordial human at split manapun really ‘menjadi tahu’ only depend on on time difference, so bot because of accusation imitasiasi. i am their civilization age sure stills very young, to not say not yet how does long if compared sumeria, akaddia, egypt, indus, or south america. strength nature property, so javanese describes jagad gumelar at time then. perhaps because java ideology intrinsically refer in the great grand father at valley indus. apostolicity (reads: leadership) from nature. with tetumbuhan. so, person sumeria so first will try menumbuh rice in big scale because will worry food source around river basin too long will finished mengonsumsi. one thousand year after it south america ones membudidaya corn as their respect nature benediction. they, ones bejiharjo that? they possible support myth kosmogoni in pararaton: cultivate rice plants as incarnation or ‘teknologi barukan’nya goddess sri. world occupants on (god/wi) in large numbers berkoloni at world middle with task each. there that make house, there the blacksmith, there bercocok plant. sri and sadana cross; while plant. and plant. then go home to world on in “sri mulih”, so if we are tilik lakon. exactly by what first civilizinged person sumeria: plant, then make tool from iron atawa bronze. their great grand father creats that myth hegemony then melegalisasikan in pararaton? or pararaton along with every myth reinforcement in praktik cultivation culture mutual berkolaborasi creat cosmology? at least, konsepsi base java cosmology awaken in paradox, or may be fiter as dualism (or duality? ). jagad gedhe beroposisi jagad little. sky berpasang earth, and so on. opposition not always absolute, so if i refer strauss trace ketaksadaran human.
during the time plant ini—dan time plants other tentunya—jikapun analyzed so they are more many get to lost from in pametu enough. even also to merely suffice rice provision, dried cassava, corn, dhele, a month coming. even less for time plants next. they must yasa buy seed (wiji)di market, or swop seed with farmer other. that's unitary meaning wiji for them. wiji beginning (mulaning dumadi, beginning meng-ada). so before begin ‘meng-ada-kan’ tetumbuhan, mengawalilah ritually wiwitan. wiwitan begin with ubarampe. as does ‘yang mula’ begin with zeitgeist, soul, or ruh, beginning from plants is preced with jambe order, endhog, klapa, glass, etc as ruh. this is merely guardianship from wiwitaning dumadi, beginning from anything mengada, that.
so, after plants is supported, arrive the time is returned in the cycle; realized wiji. in order to time space here's rasulan achieve the meaning. rasulan as order introspection vehicle jagad gedhe and jagad little in harmony. river, pundhen (great grand father grand mother cemetary), so get attention. cognizance about ‘mengadanya’ river as life water source, as life contributor, genuinely laided in tall rank. river and pundhen cleaned bergotong royong, guyub, nyawiji, clear handarbeni, then given symbolization a kind of long ilang as glorifying. of course not bo use accusation that attributed in ones likes them (by people who considers self pockets truth in the pocket) on pretence kemusri. here's actually true belief in god; on water, on fire, on soil, on air. hope, ritual this chase away far all ‘gangguan’ up to cool. perhaps the same as with beginning civilization ones sumeria or egypt that choose ‘menghidupi’ rivers in order to retard to wander. pundhen, more as honour kosmogoni seed kawit, their genesis. this series is more complete with ubarampe, sold out several societies with kungkum at sungai—penghayatan magic? , also fasting ngebleng.
however, with ritual series that's, has cycle and keberlangsungan, rasulan menapaki titi execute it. be complete when water source glorifying sustained with programme gumbregan (kenduri) at spring sources and at celebration centre of course (village couch). thank god merapalkan to life designer (soil, plants, water, air, space under the bed, and so on), support, and ‘hidup’ itself. ungeling gamelan that fill sela-jeda ritual more mengukuh life cycle mulur-mungkret, at gong stoppage then move again, or berdiam-tercekat to soon bersorak-tertawa. tledhek, campursari, reyog, kethoprak, wayangan, be effective vehicle as mnemonic device at ketaksadaran collective society bejiharjo that human with every ‘budaya’ proper alive is supported until they are pundhen, until be the itself cycle. a time at i don't know they are not desist it to inform nature harmony enthusiasm in duality/me-.
but, whatever name that cling to him: rasulan, merti village, wilujengan village, clean village, sedhekah earth, or other stereotype, proof ‘kepatuhan’ human existence ‘ego not batas’ far planted at ketaksadaran human. in short: he is difficulter menorehkan with words than ‘dibaca’ so saja—seperti i do some time then. perhaps as does human collective dream about apostolicity ‘satu strength always melingkupinya’: earth in direction femininum with sky as masculine direction, water as essence essence urip, also sun, or universal. whatever term in aid of ’yang merujuknya’: the prince, the earth breath, which, wholyone, supreme being, ego takterbatas, sing gawe urip, sing nguripi, the wenang, the brahman, the paramatman, allah, or a part little on the quiet still ‘meyakini’ as the dhanyang (pundhen), or with whatever us try to depute it with concepts teologis-spiritual even also with words. or really therefore more because kubur long and far in berurotic we are so that with whatever us merujukkan so not beddha. also with alliteration rasulan at bejiharjo that. at every tuesday wage, at every taun the java, they say as beginning menggerakkannya urip and panguripan at for the width of oikumene that. .

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